Emotion and Agency in Zhuangzi (English)

In: Asian Philosophy   ;  21 ,  1  ;  97-121  ;  2011

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Among the many striking features of the philosophy of the Zhuangzi is that it advocates a life unperturbed by emotions, including even pleasurable, positive emotions such as joy or delight. Many of us see emotions as an ineluctable part of life, and some would argue they are a crucial component of a well-developed moral sensitivity and a good life. The Zhuangist approach to emotion challenges such commonsense views so radically that it amounts to a test case for the fundamental plausibility of the Daoist ethical orientation: If the Zhuangist stance on emotion is untenable, then other aspects of Daoist ethics may founder as well. In this essay, I explore what I call a Zhuangist 'Virtuoso View' of emotion and its connections with human agency, attempting to show that at least one version of a Zhuangist approach to emotion passes the 'basic plausibility' test. I begin by describing the Virtuoso View and sketching its theoretical foundation, which involves claims about human agency, the self, psychophysical hygiene, the good life, epistemology, and metaphysics. Next, I defend the Virtuoso View against three objections, namely that it abandons intentionality, that it interferes with a good life, and that it yields a schizophrenic conception of agency. I argue for three major theses. First, the Virtuoso View is easily intelligible and largely defensible. Second, it reflects a crucial insight into a fundamental dichotomy at the core of human agency: the unavoidable conflict within a self-aware human agent between an internal, engaged perspective and an external, detached one. Third, I suggest that certain problems or conflicts arising from the Virtuoso View actually reflect inherent features of the human predicament and thus are not mere conceptual defects. Hence even if we do not find the Virtuoso View wholly convincing, we can nevertheless gain much insight from it.

Table of contents – Volume 21, Issue 1

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The tables of contents are generated automatically and are based on the data records of the individual contributions available in the index of the TIB portal. The display of the Tables of Contents may therefore be incomplete.

1
Indian Rational Theology: Proof, Justification, and Epistemic Liberality in Nyaya's Argument for God
Dasti, Matthew R. | 2011
23
On Matsyanyaya: The State of Nature in Indian Thought
Slakter, David | 2011
35
Truth, Deception, and Skillful Means in the Lotus Sutra
Schroeder, John | 2011
53
The Overman and the Arahant: Models of Human Perfection in Nietzsche and Buddhism
Hongladarom, Soraj | 2011
71
The Moral and Non-Moral Virtues in Confucian Ethics
Wong, Wai-ying | 2011
83
Balancing Rights and Trust: Towards a Fiduciary Common Future
Nuyen, A. T. | 2011
97
Emotion and Agency in Zhuangzi
Fraser, Chris | 2011
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