Chosŏn-Centrism and Japan-Centrism in the Eighteenth Century: Han Wŏn-chin vs. Motoori Norinaga (English)

In: Asian Philosophy   ;  26 ,  1  ;  79-97  ;  2016

How to get this document?

Commercial Copyright fee: €39.00 Basic fee: €4.00 Total price: €43.00
Academic Copyright fee: €39.00 Basic fee: €2.00 Total price: €41.00

The eighteenth century was a peaceful era for East Asia, ruled by the emperors of Ching. However, intellectuals who refused to accept the Great Ching order appeared in Chosŏn and Japan. They developed homeland-centric ideologies. This article compares the Han Wŏn-chin (韓元震, 1682–1751)‘s Chosŏn-centrism with the Motoori Norinaga (本居宣長, 1730–1801)’s Japan-centrism. There is a lot of research about the Norinaga’s Japan-centrism in Japanese academia, which contains both aspects of the culture theory and order theory. In Korea, however, discourse about Chosŏn-centrism is still ongoing argument under the concept of ‘Chosŏn’s Sino-centrism (朝鮮中華主義)’. I would like to pay attention to that, although homeland-centrism is constructed with two aspects, which are theories of international order and culture, the Chosŏn’s Sino-Centrism related discourse only discuss about culture theory aspect. Therefore, comparing Japan-centrism, which contains both culture and order parts, I will point out the problem of Chosŏn’s Sino-centrism discourse has, and assert that when Han Wŏn-chin came up with the idea of a Chosŏn-led world, Chosŏn-centrism had born with both aspects of culture and order. In order to reveal the Chosŏn-centrism, I will use a new concept called ‘Zhonghua Community (中華共同體)’.

Table of contents – Volume 26, Issue 1

Show all volumes and issues

The tables of contents are generated automatically and are based on the data records of the individual contributions available in the index of the TIB portal. The display of the Tables of Contents may therefore be incomplete.

Common Narratives in Discourses on National Identity in Russia and Japan
Buntilov, Georgy | 2016
Justice as the Practice of Non-Coercive Action: A Study of John Dewey and Classical Daoism
Bender, Jacob | 2016
Zhuangzi’s idea of ‘spirit’: acting and ‘thinging things’ without self-assertion
Chiu, Wai Wai | 2016
Beyond sincerity and pretense: role-playing and unstructured self in the Zhuangzi
Machek, David | 2016
In Defense of Hiya as a Filipino Virtue
Lasquety-Reyes, Jeremiah | 2016
Chosŏn-Centrism and Japan-Centrism in the Eighteenth Century: Han Wŏn-chin vs. Motoori Norinaga
Park, Hong-Kyu / Hur, Nam-Lin | 2016