Gender and early Chinese cosmology revisited (English)

In: Asian Philosophy   ;  26 ,  4  ;  281-293  ;  2016

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This article proposes to challenge the generally accepted argument that early Chinese cosmology transcended questions of gender by presenting a new analysis of the Xian 咸 and other relevant hexagrams in the Classic of Changes (Yijing 易經), as well as their classical commentaries. This new study shows that, the concept of the resonant gendered relation of husband and wife played a significant role in constructing social relations and cosmological modes implied in this significant classic. The harmonious husband–wife relation was placed at the center of the social, political, and cosmic order. This may be one reason that from about the same period, Confucian moral and political philosophy always emphasized the importance of ordering one’s family before governing the state. In this sense, the Chinese cosmology, as seen in the Classic of Changes, does not transcend gender; on the contrary, it is gendered.

Table of contents – Volume 26, Issue 4

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The tables of contents are generated automatically and are based on the data records of the individual contributions available in the index of the TIB portal. The display of the Tables of Contents may therefore be incomplete.

281
Gender and early Chinese cosmology revisited
Jia, Jinhua | 2016
294
Zhuangzi’s philosophy of thing
Kwok, Sai Hang | 2016
311
Desire: The unfolding of the other
Lan, Fei | 2016
329
From criticism to approval: A reconsideration of Ji’s Yogācāra position on Madhyamaka
Lee, Sumi | 2016
354
A critique of Confucius’ philosophy
Yang, Michael Vincent | 2016
ebi
Editorial Board
| 2016
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