Is Confucianism a religion? Modern Confucian theories on the ethical nature of classical discourses (English)

In: Asian Philosophy   ;  27 ,  4  ;  279-291  ;  2017

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When dealing with the study of diverse Confucian traditions in eastern Asia, we are often confronted by the issue of the religious dimension of Confucianism and how can it be compared to the Western (or ‘general’) connotations of the term. Proceeding from the basic question as to how Confucianism sees itself, the paper focuses on the approaches of two representatives of the Modern Confucian intellectual movement, namely Mou Zongsan and Xu Fuguan. In addition, we shall also take into consideration the various contemporary Confucian interpretations of the previously delineated problems, for instance Liu Shu-hsien’s or Chen Lai’s. Based on these discourses, the paper clarifies the reasons for Modern Confucian interpretations, according to which Confucianism is not a religion in the Western sense but a discourse that represents both a practical moral teaching and an abstract philosophy of immanent transcendence.

Table of contents – Volume 27, Issue 4

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The tables of contents are generated automatically and are based on the data records of the individual contributions available in the index of the TIB portal. The display of the Tables of Contents may therefore be incomplete.

279
Is Confucianism a religion? Modern Confucian theories on the ethical nature of classical discourses
Rosker, Jana S | 2017
292
On recognition and self: a discussion based on Nyāya, Mīmāṃsā and Buddhism
Fan, Wenli | 2017
309
Pure knowing (liang zhi) as moral feeling and moral cognition: Wang Yangming’s phenomenology of approval and disapproval
Lu, Yinghua | 2017
324
For a philosophy of comparisons: the problems of comparative studies in relation with Daoism
Lacertosa, Massimiliano | 2017
340
Reasons and doubt in Dharmottara and his critics
Nowakowski, David | 2017
369
Influence of Interaction: A Study of Zhu Xi’s Reading of the Taijitu Shuo and the Tongshu
Li, Lizhu | 2017
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